a.c. bhaktivedanta swami
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| Prabhupada Letters :: 1973 a.c. bhaktivedanta swami |
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6 December 2007 Thursday, 6 December, 1973 Los Angeles My dear Locanananda, Please accept my blessings. I am in receipt of your letter dated December 2, 1973. From the Vedic point of view a man can have more than one wife provided he can maintain each of them very nicely. The practical example is our Lord Krsna. He had 16,108 wives but for each wife he maintained a palace with servants and everything. We do not encourage more than one wife, but provided the man is highly responsible and conscientious and the woman agrees then we have no objection. The thing is how you will maintain two wives? You cannot give up one and take another. We cannot be responsible. You will have to manage everything and if there is any legal implication then we cannot be responsible. The Temple cannot pay for you to have two wives so it must be arranged for outside. I hope this meets you well. Your ever well-wisher, A.C. Bhaktivedanta Swami ACBS:Kda Labels: grhastha, marriage, Paris letters | 18:31 |8 November 2007 Thursday, 8 November, 1973 New Delhi My Dear Bhagavan Das: Please accept my blessings. I beg to inform you that I have received a very nice report from Hamsaduta of the Moscow activities, and I may request you in this regard to please immediately send Mandakini there for being married to Ananta Santi Das. Both of them will get good strength from it. So please do the needful. I have not received any report from you of Paris affairs since coming to India, so please send me the report. I hope this finds you in good health. Your ever well wisher, A. C. Bhaktivedanta Swami ACBS/bs cc: Hamsaduta, ISKCON, Heidelberg. letters | 05:20 | 16 October 2007 16 October, 1973 Bombay My Dear Dayananda Das: Please accept my blessings. I beg to acknowledge receipt of your letter dated October 8, 1973 and have noted the contents. Regarding the older boys, they can do gardening engagement and other brahmacari engagements, study and manual work. And, as soon as they can read Sanskrit and English, they should read our books, such as Bhagavad-gita As It Is. By cleansing the temple and growing flowers their attention in this way be always in Krsna consciousness. That will save them from the clutches of maya. kaumara acaret prajno dharman bhagavatan iha durlabham manusam janma tad apy adhruvam arthadam [SB 7.6.1] "From the very beginning of childhood one should learn how to behave and practice Krsna consciousness, because this human form of life is very rare. . Although it is also perishable, it can give us the greatest boon; therefore we shall utilize this body from the very beginning of life." Regarding your separating from Nandarani, nothing should be done artificially. Nandarani is not different from you. She also seeks Krsna consciousness. Your household life is not repugnant; it is favorable. Do not separate artificially. When everyone is engaged in Krsna's service, there is no question of maya. I have got good estimation about Nandarani. I hope this meets you in good health. Your ever well wisher, A. C. Bhaktivedanta Swami ACBS/bs Labels: Dallas, gurukula, marriage letters | 14:19 |28 July 2007 28 July, 1973 Bhaktivedanta Manor My dear Naiskarmi devi dasi, Please accept my blessings. I beg to acknowledge receipt of your letter dated 3rd July. You are exactly correct when you write that Krishna has benedicted you with a first class husband. In Vedic society no girl was allowed to remain independent and unmarried. Independence for women means they become like prostitutes, struggling to capture some man who will take care of her. In this way the so called independent woman has to work very hard to make herself attractive by artificially wearing cosmetics--mini skirts and so many other things. Formerly the girl would be married to a suitable boy at a very early age, say six years old. But although a girl was married early she did not stay with her husband immediately, but was gradually trained in so many ways how to cook, clean and serve her husband in so many ways--up until the time of her puberty. So all the time there was no anxiety because a girl would know--I have got a husband, and the boy would know I have got this girl as my wife. Therefore when the boy and girl would come of age there was no chance of illicit sex-life. And the pychology is the first boy that a girl accepts in marriage, that girl will completely give her heart to, and this attachment on the girls side for her husband becomes more and more strong, thus if a girls gets a good husband--one who has accepted a bona fide spiritual master and is firmly fixed up in his service, automatically the wife of such a good husband inherits all the benefits of his spiritual advancement. So you are fortunate. Go on in this present attitude, serve you husband always and in this way your life will be perfect, and together husband and wife go back home--Back to Godhead. I hope you are well. Your Ever Well-wisher, A. C. Bhaktivedanta Swami Labels: Chicago, marriage, women letters | 06:46 |30 March 2007 30 March, 1973 Bombay My Dear Cyavana: Please accept my blessings. I beg to acknowledge receipt of your letter dated March 22nd 1973 and I have examined the contents carefully. Yes, I have received an invitation to visit South Africa and visa application forms but it will take some time for any approval to come through. In the meantime, I am going to Zurich for about 10 days and then to London and from there to New York and Los Angeles. I have also received one nice note from Maria, and I am pleased, by your request, to accept her as my initiated disciple. I have chanted upon the enclosed beads. Her new name is Venugit dasi which means playing on flute. So now she can marry Hari Kripa das and I think for the new householders Deity worship will be nice. I remember Hari Kripa, he is very intelligent boy. I hope this meets you all in good health. Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/rdg Labels: Africa, initiation, marriage letters | 09:21 |15 March 2007 15 March, 1973 Calcutta My Dear Jayatirtha, Please accept my blessings. I beg to acknowledge of your letter dated March 7th. Yes, you may perform the marriages in the Temple room, but after the legal marriage has lasted at least 6 months to a year. Then we can know they are faithful and serious. Yes, I will be glad to attend an engagement in a hall filled with 4,000 people, but I cannot fix a date for my arrival in L.A. at this moment. By the 16th I shall be going to Mayapur and then on the 22nd to Hyderabad until the 26th to Bombay. After that my program is not presently fixed up. Yes, because you have recommended them I accept all of the devotees for first and second initiations. The sacred threads will be coming under separate cover; for the others, their new names are listed below: Bay - Bahloka das Billy - Banamali das Harold - Hasyayuk das Jim - Kuvera das Larry - Laksmana das Mike - Mahajana das Roy - Ramlal das Arlene - Kirtida Kanyaka Cheryl- Saranagata dasi Cindy - Bhagavacittarupini dasi Gerry - Rasapurnada dasi Nancy - Rasaparayani dasi Ronda - Revati dasi Theresa -Tarani dasi Hope this meets you in good health. Your ever well-wisher, A.C. Bhaktivedanta Swami Labels: initiation, itinerary, marriage letters | 04:46 |10 February 2007 10 February, 1973 Melbourne Dear Karandhara, Please accept my blessings. I have received your letter of 1/24/73. Concerning polygamy and feel that this policy must be strictly prohibited within our society. If it is not it shall only cause chaos, as what was possible under the system of pure Vedic Culture is impossible at the present time. Regarding Syamasundara's opinions I never approved those ideas should be circulated. If anyone strictly follows the regulative principles of Krishna Consciousness then he will always remain enthusiastic and dynamic. So if there are any defects within our Society it is only symptom that the instructions of the Spiritual Master are being neglected. Follow my instructions strictly and always think for giving this gift of Krishna Consciousness wherever you go and to whomever you meet, this is the advice of Lord Caitanya. So you GBC men now decide how to manage things so nicely so that I may spend my time solely for translating my books. This I desire. Each GBC man can act as my secretary for one month at a time as I originally planned. In this way you will all be trained up nicely. Syamasundara Prabhu will be returning to London in order to get that building. Your suggestions about marriage are very nice. Marriage is a great responsibility and should not be taken lightly. I shall be in Sydney until the 18th, and shall be returning to India by the first week of March after visiting New Zealand and Indonesia. As Sudama Maharaja has indicated his desire to remain in U.S. Japan may be included in your GBC zone for the present. I hope this finds you well. Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/bmdg I have had Bali Mardan Maharaja send you one telegram approving your scheme to purchase the apartment building for the M-V Trust. Labels: GBC, itinerary, marriage, spiritual master letters | 06:48 |10 February, 1973 Melbourne My Dear Satsvarupa, Please accept my blessings. I am in due receipt of your letter dated January 22nd, and 23rd and have noted the contents carefully. I am very much encouraged that you are taking this program of preaching to the college students seriously and this is very important program. Regarding your various questions. First let us understand that polygamy cannot be permitted in our society. Legally it is impossible and neither are there many of our devotees who are prepared to assume the responsibility for many wives. Therefore as I have suggested previously as they do in Christian religion they have so many convent where the women stay and they receive protection. The point is that the women must be protected and it is the duties of the leaders of our society to see that this is carried out. Your program for those who are desiring to take sannyasa is approved by me and I request that you make something concrete and distribute it to all the other GBC members and amongst yourselves you may decide who will take sannyasa. Your question in regard to marriage, we must impress upon the parties involved that Krishna Conscious marriage is not some cheap thing that may be embraced whimsically and at any time thrown off. The boy and girl must be willing to accept each other for life and be prepared to get a job if need be and live in an outside apartment and raise children. These points should be emphasized. Regarding your preaching to individuals, you must use your discretion in this regard. But one thing. Those who come to learn must admit that they do not know who they are, or do they know who is God, and they must be prepared to take to this process. If I go to the physician and ask him will you please tell me all about medicine and I will write it down is that possible? No. You must take to the process. You must enter the medical school, take your internship and do so many things. Like this if you want spiritual knowledge you must take to the process and follow the principles. So therefore if you are spending so much time with individuals they must first admit that they do not know who they are and they do not know who is God. These two things are completely lacking in modern educational systems. And then after admitting these things they must be willing to take to the process. Then they can obtain spiritual knowledge. As far as staying in some boys apartment, this is permissable if everyone in the house agrees to follow the principles while you are there. That is no smoking, no drinking, etc. You may also install a small altar there with a picture of Guru and Gauranga and the Spiritual Masters there and perform mangala arati every morning and hold classes etc. Under these circumstances you can live in others apartments. The point is we must not lower our position but we must educate others to come up to our standards. Regarding your writing, you must know that it is the duty of sannyasa to write always to save the cripple minded man and women. In fact sannyasa must do everything. I hope this meets you in good health. Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/ms Labels: marriage, preachers, sannyasa letters | 06:47 |9 January 2007 9 January, 1973 Bombay My dear Karandhara, Please accept my blessings. Your letter dated December 28, 1972, is in hand and I have noted the contents carefully. According to our Vedic process, polygamy is allowed. For example, Krsna married 16,000 wives, Arjuna married 3 or 4 wives, Krsna's father Vasudeva, married 16 or 18 wives, like that. So according to the Vedic system polygamy is not prohibited. But it is not a farce also. Every wife must be provided for sufficiently. Krsna married 16,000 wives, but each wife was provided a palace and He was personally present at each palace. It does not mean to marry many wives and maintain none of them. If anyone is able to keep more than one wife and give them all comforts of life, there is no objection for having more than one wife. But if he creates trouble by marrying, he should not marry even one wife, this is my judgment. Now you can do the needful, taking into consideration the circumstances of the laws of your country, the customs of your people, the reputation of our society, the example which will be set for future devotees to follow, like that. For karmis, the Vedic system of marriage was given by Krsna so they may come gradually to the point of becoming devotees. But for devotees, it is advised to minimize sex life to the point of nil. So if that cannot be done, then there is regulation of sex life by marriage. Actually the system of polygamy is natural because the human entity is meant for transcending the animal forms of life and going back to home, back to Godhead. Therefore there should remain a class of men who do not marry in the society. But that will create an unfavorable situation of excessive population of unmarried women. Therefore it is advised that all women get themselves married, and if there is any man who is better able to maintain wife and family, he is advised to marry as many women as he can maintain and thereby free other men in the society to remain brahmacari. So I can understand that many men of our society have got themselves married only for some disastrous result. That means that not all of our men are meant for married life, but because there are so many women we may not leave them unprotected without husband, that will also not serve us well. Therefore it will be the best idea if those who are well-qualified as husbands to keep more than one wife very much satisfied in every respect, if such men can marry more than once. That will free the others to remain brahmacari. But you must consider very carefully the possibility of becoming scandalized in the public for breaking their laws in this way. And in future also the devotees who are neophyte may not understand our policy in this connection, and we gradually could wind up attracting only a class of men who are very eager for unlimited sex life only. These things must be avoided at all cost. Enclosed please find also the letter-proposal from Syamasundara as suggested by me to relieve me from these decisions regarding husband and wife. Kindly distribute this proposal to all the 12 GBC men in the world. They may write to me their views on the point and give their yes or no answer to the proposal. A few days back Rsi Kumar has come to see me from South Africa and he has handed over to me the sum of $700 in cash. This amount was reserved to pay you for the book sales for December month for South Africa, and it was to be deposited in the BBF there with you. Instead I requested him to give to me here and I am depositing in my BBF here in India. So kindly credit this amount to Rsi Kumar and debit his bill for the amount of $700. Enclosed find also the copy of one letter which I recently sent to Rsi Kumar, wherein I have approved his request to get 15% discount on books sent to South Africa. Because it is a new field and there is more than 15% of import duty and shipping cost, it will be difficult if he has to pay the full amount. Therefore you may credit his account the $700 plus 15% of the total amount which is due to you to date. Very soon Rsi Kumar and Yasodanandana and Gurukrpa will return to South Africa to arrange the program for me to come there after leaving India some time in April. Meanwhile by 1st February I have received the tickets to go to Australia and other places from Madhudvisa. But I shall be returning by March 1st to Mayapur. I have received your description of the books sold during three-day Christmas period, and I am very much pleased upon all of the nice boys and girls who have helped me in this way. I could never have thought it was possible to distribute so many of our literatures. Therefore I can understand it is simply Krsna's blessing us for your sincerely working on His behalf. Actually, that is the secret of my success, not that personally I have done anything wonderful, but that because those who are helping me are sincere, they have done the work, that is the reason for our success all over the world where others have failed. A little sincerity is very difficult thing in this age of hypocrisy and bluff, but I am so fortunate that Krsna has sent me all of you nice boys and girls who are sincerely working. Please convey to all of them my deepest appreciation. Hoping this meets you in good health, Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/sda N.B. So far the opinion of that lawyer is concerned, you may take the opinion of several others who are knowledgeable in these matters before making any decisions. A.C.B.S. Labels: book distribution, marriage, publishing, sex life letters | 09:46 |9 January, 1973 Bombay My dear Cyavana, Please accept my blessings. Your letter dated January 3, 1973, is in hand and I have noted the contents with much encouragement. Your plan for rotating the chief man at Nairobi Center is nice, provided the sense of authority and continuity is not weakened by so much switching of head men. As long as you are recognized to be the leader of Nairobi Center with full authority in all matters, that is the point. This constantly changing the head man and whimsically dividing the attention is not good. Someone must be there who will stick tightly to the temple and develop it gradually to the highest standard. So far getting new place, that Sarat Building is nice but we have already purchased our other building for Shs. 200,000. But if we can sell that place to buy the Sarat Building, then it is all right. Whatever is agreed upon between yourself and Brahmananda, I have no objection. Your program for mass wholesale distribution of our propaganda, especially books, throughout Africa, is very much appreciated by me. That is the highest type of activity of human form of life, to distribute Krsna's message profusely as far as it is possible for me to do. So far Harikrpa marrying that African girl, although the father has told you he has no objection, still, there must be something in writing. And if Brahmananda also agrees, then you may perform the ceremony nicely in our temple. The term for G. N. Shah's loan is two years, so how he can expect us to pay within one year? This business with Mr. Shah and Damji Devji has been dragging on for years together, now you settle it yourself the best you are able, I do not like to be consulted continuously about the same thing. But he has given the loan for two years, is that in written agreement? If there is written agreement, then how he can expect? At any rate, try to pacify him by paying him something gradually each month, and in that way you must fulfill the terms of your original agreement, by paying him off in two years time. Regarding the daughters of Sarna, they must be engaged in some service. They may chant, read books, make life members by visiting the ladies of Nairobi, like that, but some service must be there, otherwise sex will come out. Two things are there, Krsna and maya. This sex idea is maya, therefore there must be Krsna's service or there will be another scandal as before. It is nice the girls are coming to the temple, but unless you engage them in some way of serving Krsna, there will be again trouble. Hoping this meets you in good health, Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/sda N.B. Your letter dated January 4, 1973, is just now received by me. Yes, we shall be happy to come that side while leaving India sometimes I think in April, and when we come there we shall install the Deities, after consulting with Brahmananda whether you will be able to maintain them properly. You may request Brahmananda to send me his opinion in the matter also. But I think we can install if you both agree. So I am sending Rsi Kumar, Yasodanandana Swami and Gurukrpa Swami from Bombay to Nairobi very soon, they shall reach there by ship, and they will remain with you for the month of February to help you prepare everything and enhance the preaching work amongst the Africans population. By March they may be freed for going to South Africa to arrange things there for my coming there also, after I leave Nairobi. You all big leaders make these arrangements however you think best, by your mutual consultation. But one thing is, you should send the three plane fare-tickets from India, I think we shall be at Delhi at that time, to Nairobi, and then from Nairobi to Johannesburg and other places, for three men including myself. Rsi Kumar has told me they would pay for some portion of the tickets in South Africa. Hoping this meets you in good health. Your ever well-wisher, A. C. Bhaktivedanta Swami Labels: management, marriage, sex life letters | 09:45 |4 January 2007 4 January, 1973 Bombay My dear Madhukara, I beg to acknowledge receipt of your letter dated December 22, 1972, and I have noted the contents with care. For these questions arising between married husband and wife, you are requesting me to leave your wife and take the vanaprastha order of life, for these questions you must consult with and take permission from presidents and GBC. Yes, I know your wife Lilasakti, and I know that she is very serious and advanced disciple. But now you are married to her, there is some obligation according to our Krsna consciousness or Vedic system. These things cannot be taken so lightly, otherwise the whole thing will become a farce. Simply get married without considering what is the serious nature of married life, then if there is little disturbance, or if I do not like my wife or my husband, let me go away, everyone else is doing like that. So in this way the whole thing is becoming a farce. You say that your "association together was hindering your advancement." But Krsna consciousness marriage system should not be taken in that way, that if there is any botheration that means something is hindering my spiritual progress, no. Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty. Of course, it is better to remain unmarried, celibate. But so many women are coming, we cannot reject them. If someone comes to Krsna it is our duty to give them protection. Krsna has informed us in Bhagavad-gita that even women and sudras and others inferior class of men can take refuge in Him. So the problem is there, the women must have a husband to give protection. Of course, if the women can remain unmarried, and if there is suitable arrangement for the temple to protect them, just like in the Christian Church there is nunnery for systematic program of engaging the ladies and protecting them, that is also nice. But if there is sex desire, how to control it? Women are normally very lusty, more lusty than men, and they are weaker sex, it is difficult for them to make spiritual advancement without the help of husband. For so many reasons, our women must have husband. That's all right, but if once they have got a husband he goes away so quickly, that will not be very much happy for them. Now I do not know the situation in your particular case, I am simply giving you the general policy or background understanding. We should never think of our so-called advancement as being conditioned by or dependent upon some set of material circumstances such as marriage, vanaprastha, or this or that. Mature understanding of Krsna consciousness means that whatever condition of life I am in at present, that is Krsna's special mercy upon me, therefore let me take advantage in the best way possible to spread this Krsna consciousness movement and conduct my spiritual master's mission. If I consider my own personal progress or happiness or any other thing personal, that is material consideration. If there was unhappy adjustment for becoming married, why you got married at all? Whatever is done, is done, that is a fact, but I am only pointing out that once before you did something without proper study of your real responsibility, now you are contemplating again some drastic action in a similar manner. Therefore consider it carefully in this light. There is one verse from Bhagavad-gita: yasman nodvijate loko lokan nodvijate ca yah/harsamarsa-bhayodvegair mukto yah sa ca me priyah, "He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me." (12.15) One mistake of judgment often made by the neophyte devotees is that any time there is some disturbance or some difficulty they are considering that the conditions or the external circumstances under which the difficulty took place are the cause of the difficulty itself. That is not the fact. In this material world there is always some difficulty, no matter in this situation or that situation. Therefore simply by changing my status of occupation or my status of life, that will not help anything. Because the real fact is that if there is any difficulty with others, that is my lack of Krsna consciousness, not theirs. Is this clear? Krsna says that His dearest devotee is one who does not put others into difficulty, in fact, who puts no one other into difficulty. So try to judge the matter on these points, whether or not you are putting either your wife or yourself into some difficulty. The right understanding of Bhagavad-gita is Arjuna's understanding. In other words, Arjuna came to the conclusion that he must perform his occupational duty, not as a material obligation, for reasons of wife, family, friends, reputation, professional integrity, like that--no. Rather he must conduct the functions of his station of life only as a devotional service performed for Krsna. That means that devotional service is what is important, not my occupational duty. But it does not mean that because occupation duty is not the real consideration, that I should give it up and do something else, thinking that devotional service may be carried on under whatever circumstances which I may whimsically decide. Krsna recommended Arjuna to remain as he was, not to disrupt the order of society and go against his own nature just for convenience sake. Our occupational duty is not arbitrary, that means once we have taken up some field of action, if we are advanced in our understanding, then we shall not change it for another. Rather our devotion is the important factor, so what does it matter what I am doing so long my work and energy are completely devoted to Krsna? Just like Krsna, He is the Supreme Personality of Godhead, He has no work, neither He has anything to do, still He comes here to teach us this lesson. He accepts not only His occupational duty as cowherd boy, royal prince, but also He accepts married life, He enters politics, He is philosopher, He is even chariot driver during a great battle, He does not give example of Himself avoiding His occupational duty. So if Krsna Himself is exhibiting by His own conduct what is the perfection of existence, then we should heed such example if we are intelligent. Even supposing there is wife at home, with children, that does not matter, that is no hindrance to our spiritual life. And once we have accepted these things, occupational duties, we should not lightly give them up. That is the point. Of course, our occupational duty is as preachers of Krsna consciousness. So we must stick to that business under all circumstances, that is the main thing. Therefore married, unmarried, divorced, whatever condition of life, my preaching mission does not depend on these things. The varnasrama-dharma system is scientifically arranged by Krsna to provide facility for delivering the fallen souls back to home, back to Godhead. And if we make a mockery of this system by whimsically disrupting the order, that we must consider. That will not be a very good example if so many young boys and girls so casually become married and then go away from each other, and the wife is little unhappy, the husband is neglecting her in so many ways, like that. If we set this example, then how the thing will go on properly? Householder life means wife, children, home, these things are understood by everyone, why our devotees have taken it as something different? They simply have some sex desire, get themselves married, and when the mater does not fulfill their expectations, immediately there is separation--these things are just like material activities, prostitution. The wife is left without husband, and sometimes there is child to be raised, in so many ways the proposition that you, and some others also, are making becomes distasteful. We cannot expect that our temples will become places of shelter for so many widows and rejected wives, that will be a great burden and we shall become the laughingstock in the society. There will be unwanted progeny also. And there will be illicit sex life, that we are seeing already. And being the weaker sex, women require to have a husband who is strong in Krsna consciousness so that they may take advantage and make progress by sticking tightly to his feet. If their husband goes away from them, what will they do? So many instances are already there in our Society, so many frustrated girls and boys. So I have introduced this marriage system in your Western countries because there is custom of freely intermingling male and female. Therefore marriage required just to engage the boys and girls in devotional service, never mind distinction of living status. But our marriage system is little different than in your country, we do not sanction the policy of quick divorce. We are supposed to take husband or wife as eternal companion or assistant in Krsna consciousness service, and there is promise never to separate. Of course if there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation. But even in those cases there is no question of separation, the husband, even he is sannyasa, he must be certain his wife will be taken care of nicely and protected in his absence. Now so many cases are there of unhappiness by the wife who has bee abandoned by her husband against her wishes. So how can I sanction such thing? I want to avoid setting any bad example for future generations, therefore I am so much cautiously considering your request. But if it becomes so easy for me to get married and then leave my wife, under excuse of married life being an impediment to my own spiritual progress, that will not be very good at all. That is misunderstanding of what is advancement in spiritual life. Occupational duty must be there, either this one or that one, but once I am engaged in something occupational duty, then I should not change that or give it up, that is the worst mistake. Devotional service is not bound up by such designations. Therefore once I have chosen, it is better to stick in that way and develop my devotional attitude into full-blown love of Godhead. That is Arjuna's understanding. Hoping this meets you in good health, Your ever well-wisher, A. C. Bhaktivedanta Swami Labels: marriage, sex life, women letters | 09:28 | |
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