a.c. bhaktivedanta swami
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| Prabhupada Letters :: 1973 a.c. bhaktivedanta swami |
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28 July 2007 28 July, 1973 Bhaktivedanta Manor Sir Alister Hardy, F.R.S. Religious experience research unit Manchester College Oxford OX1 3td Dear Sir Alister Hardy, I beg to thank you for your coming here yesterday evening, we had very nice talks on religious experience, and I have studied your replies to my questions very carefully. My first question was "what is the problem of the human life?" So I have already explained, the problem is that at the present moment there is no proper understanding of God. Human life is especially meant for this purpose, to understand God. That is quite natural, cats and dogs or lower animals or man almost like animal cannot understand God, neither they think such things are necessary, that one should understand God, and his relationship with him. According to Vedic understanding, a human being without understanding of God is no better than an animal, and that is a practical proposition, that is the only difference between an animal and a man. For man there is a religious system - scriptures, it may be Bible, Koran, Bhagavad-gita, Or Srimad-Bhagavatam, it doesn't matter everywhere there is a system, religious system, philosophical system to try to understand the supreme power. In your research institute you are also trying to explain that supreme power. Your research institution is the latest institution to study that supreme power. Therefore the right conclusion is, the problem of the human society at the present moment is to understand God, or as you say, the supreme power. When we speak of power, it means there must be a source of the powerful, for example we may speak of the electric power, so immediately it suggests that there must be a source of power, the power house, and the power house is being conducted by some engineer. So ultimately there is a living force, a living entity. He is Generating the power by mechanical arrangement, and we can experience his power in so many ways. You have tried to explain in your book "The findings of such research might spark off a new phase in religious history, people might be induced to try the experiment of approaching this power in their own way, not by prayer or the alteration of physical events or for national safety or material aims, but for spiritual strength and guidance for a better way of life, or perhaps how best to deal with some difficulty." This is indeed very good. When you say "People might be induced to try this experiment" of approaching this power. Power is energy, so when you speak of approaching the power it means the powerful, power is not independent unless being the power there is a supreme powerful, this is reasonable, to search out the powerful. Without the powerful no power can exist. A politician or a big general exhibits his power as the powerful by his commandment or by his order. Therefore your understanding of the power is not complete, you must induce people to approach that supreme power. We can understand power in wealth, if a man is very wealthy he is powerful and can exhibit his power by spending money. Similarly if a man is very strong he can exhibit his power in so many ways. Similarly if a man is highly educated he is also powerful, he can influence so man men with his knowledge. Therefore we have to accept that behind the power, there must be the powerful, otherwise our knowledge is imperfect. When we understand the powerful then immediately we can know his different powers perfectly. The powerful has multi powers. if a A person can understand what is that powerful God, then he can easily understand what are his powers. So this whole world is being conducted by the power of the supreme person, or the powerful. The only problem that we face is that we are neglecting to understand the supreme powerful. The subsidiary problems as you Have stated, just like over population have been created by man. If we accept that the ultimate truth is the powerful, then the powerful can maintain any number of population, otherwise there is no meaning to Powerful if he is subjected to any limitation. The supreme powerful is unlimitedly powerful, and practically we can see that the problem of overpopulation amongst the animals is not extant. Just like the elephants, they are not thinking where to get food. Or just like the cats and dogs and hogs, they are producing at a time half a dozen Children or more, so incomparison to them man is producing one child, or two children. Formerly man used to have hundreds of sons, at the present moment a man has got two three at most ten sons. So where is the question of over population? We understand from the history of Mahabharata that Dhrtarastra had one hundred sons, but there are many other examples also. Maharaja Rsabha dev had one hundred sons, so they were big prominent men in the history the names of the most prominent men are mentioned. It is therefore safe to conclude that if the King can produce one hundred sons the subjects also can produce one hundred sons, if not all of then at least some of them. So at that time there was no question of overpopulation, we do not find it in the history of Mahabharata. Actually it is not a question of over population but of equal distribution of food. Just like America, they are producing enough food, and there is potency of producing more. But the Government prohibits the farmer to produce more. It is not a problem that the population has increase, but the distribution is mismanaged. Or by industrialization we have reduced the energy for producing food in favor of producing thing other than food. So on the whole it is not a question of overpopulation but of equal distribution of food, or producing food. For want of God consciousness this mistake is there. If God is all powerful, he may not agree, or at least his agency, the material nature, may not agree to give sufficient food to the demons. Demons means Godless persons. We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food. He wanted to kill her. But the earthly deity replied, that she has reduced the supply of food because she did not like to supply the demons. So there is no question of overpopulation, it is a question of demons. The number of demons has increased and therefore by nature that supply is minimized. As we were discussing that verse from Bhagavad-gita that "The production of food depends on sufficient pouring of water from the sky" that is not in our hands. Because we have become Godless, because we have stopped sacrifice or Yajna, which means to worship the Supreme Personality of Godhead, the supply of rain may be stopped. God may not be angry, but his agents like the material nature, she does not like to give sufficient food stuffs to the demons. That is the version of the Vedic literature. At the present moment the people are all demonic, the do not care for sinful life, unrestrictedly they are killing animals which is the most sinful activity, unnecessary. They are indulging in all kinds of intoxicating habits, and unnecessarily they are indulging in prostitution. The demonic people take advantage of women who do not get husband and take advantage of their body for sense gratification. These things are happening because people have no knowledge of the powerful. So the real problem is want of God consciousness. People should know that power, then other problems will be automatically solved. Similarly the problem of malnutrition, it comes to the same proposition. Because nature is taking revenge on the demonic population malnutrition is also one of the branches of such revenge. Pollution of environment is a problem which people in America are viewing with great concern. This problem is also due to Godlessness. People instead of producing food they are producing in huge quantities some artificial necessities of life, for which so much industry is working at top speed. Industrialization means to bring the people more and more away from God consciousness. The laborer, the worker in the factory, all of them are sudras, and the capitalist of the industry they are vaisyas, so the whole population is now composed of vaisyas and Sudras, which means the quality of passion and ignorance is now prominent. A passionate person or ignorant person cannot understand the Powerful, only those who are in Goodness or mixed Goodness and passion they can understand the powerful. so there is a necessity of changing the ignorant persons into persons with real knowledge. Therefore these people should be turned to become God conscious, that is our programme. Anyone from any group, either sudra, vaisya, or any group lower than the sudra, we are taking them and making them intelligent and giving them a chance to understand the supreme power. So all around the real problem is to understand the supreme power and all other problems are subsidiary. There is no question of over population of people become God conscious. The all powerful can supply any amount of necessities of the people, and they can eat very nicely and so there is no question of mal nutrition. For want of knowledge of the supreme powerful all these problems have come into being. Then as you mentioned the problems of clashes between racial and national interests which often lead to war. This problem is also due to lack of God Consciousness because God consciousness means to understand that we are all sons of the same family. That is stated in the Bhagavad-gita, that the supreme lord must be the supreme father. I have got my father, he has got his fat father and he has got his father on and on he has got his father, in this way there must be one ultimate father, nobody can deny it. So that ultimate father he is God. Therefore in every scripture the supreme powerful is addressed as father, and in the Bhagavad-gita also the supreme powerful is mentioned as the suprem seed Giving father. Because we are forgetting the father, because we are forgetting that we are all the servants of one supreme father we are missing our real relationship between one living entity and another. If we actually understand that we are born of the same father and everything that is there on the surface of the globe, in the sky in the water everything is the property of the supreme Father, then we must understand that everyone has got the right to use the property of the supreme father. Just like in a big family the father is there, the mother is there and the sons are there. The father gives food to the sons as much as they require. One son may be a very voracious eater so he may eat more than the other son, but the father supplies him, he does not stop him, the father is competent to supply all the sons as much as they require. But if one son is hoarding food stuffs, that is sinful. You cannot take more than what you need. We see practically if we throw one bag of grain in the street many birds will come, they may eat two three four or ten grains, but they do not stock away for the future. But if we put a bag of rice into the street and allow people to take there will be regular fight, because every human being will want to take more than his immediate need. So this is also due to lack of God consciousness. If one can understand that the father is there, and he is supplying daily bread then why shall I stock more than I need. the present scarcity of food stuffs is due to hoarding by the capitalist. There is enough food stuff in the world, but at the same time there is a scarcity. If you pay more money on the black market then you will get enough. So from God's side there is enough food, but from our side we are mismanaging everything simply to make more money. Unless there is God Consciousness, understanding that everything is the property of the supreme father, there are so many children so he will supply, why should I hoard food, the problems will not be solved. Now so far as ideology of religion is concerned: Religion means to abide by the orders of God, that's all. God is great, we are his sons, he is supplying all our necessities these are the right understandings. Why should there be any difference in religious practices. If you come to God consciousness then we can understand the birds the beasts the plants everyone is son of God, we have no right to kill. But the so called man made religious systems say the animals are our food and another religion says, "No, no, there should be no animal killing," this difference in practice of religious systems is due to want of God consciousness. If we actually come to the point of God consciousness then all these differences will be perfectly resolved, but unless there is actual God consciousness you will not be able to change the Ideologies. I have asked many Christian Gentle men "Why are you killing when in the Bible it is clearly said, Thou shalt not kill?" they cannot give me any satisfactory reply. In a round about way they try to avoid this question. So all these are due to a lack of God consciousness. So all these problems are due only to a lack of God consciousness. Therefore is you can actually help people to know about the supreme powerful that will be a great help. But I see that your method is not very satisfactory. You are making research by accepting the statements of common peoples expression of religious sentiment. There is no need of research, the result of research in this matter is already there perfectly presented in Bhagavad-gita, all we have to do is accept it and the whole problem of research is solved. You want to establish your conclusion of religious experience by taking the opinions of laymen. A laymans sentimental expression about religious problems is not a practical understanding of religious problems. Religion as we have explained means the orders of God, therefore it must be scientifically studied, what are his orders, how to abide by them. Simply by taking statistics of the sentiments of common men we cannot come to the right conclusion. Therefore for right understanding we are advocating that people take advantage of this institution, International society for Krishna consciousness by hearing about God from authorized books like Bhagavad-gita and Srimad-Bhagavatam which were directly spoken by God himself, therefore making the whole thing most scientific and practical. I hope that we can again meet and discuss this important matter further. I hope this letter meets you in good health. your ever well wisher, A. C. Bhaktivedanta Swami ACBS/hda Labels: philosophy letters | 06:42 |5 June 2007 Tuesday, 5 June, 1973 Mayapur My dear Revatinandana, Please accept my blessings. I am in due receipt of your letter dated 29-5-73, and accompanying essay, and have noted the contents carefully. Yes, your article is very nice. It is very important that we now expose the nonsense theories of these rascal scientists who assert that life comes from matter. They say that life comes from some chemicals, but they cannot say wherefrom these chemicals have come. Actually, if we examine carefully, chemicals are coming from life, not life from chemicals. Just like the lemon tree. It is producing so many lemons. In each lemon there is so much citric acid. So, due to the presence of life, so many chemicals are being produced. Also, I have experienced, that one of my toenails has come off due to infection, but now my body is replacing that nail with another one of the exact size and shape as the one I have lost. If I have got such a potency to create, then what to speak of the Supreme Living Being lord Sri Krsna. If the sub-living entities can produce so much chemicals then what to speak of the Supreme living entity. This is called inconceivable potency. The living being has got an inconceivable potency to create. I do not know how my nail is coming. And the Supreme Living Entity or God, has got unlimited potency to create. I do not think that any reasonable intelligent man or scientist can deny. Aham sarvasya prabhavo, I am the source of everything, [Bg. 10.8]. Regarding my coming to London for Rathayatra on July 8th, if my health is by that time permitting, then I surely will come there to London. Hoping this meets you in good health. Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/jda Labels: London, philosophy letters | 12:00 |30 April 2007 Monday, 30 April, 1973 Los Angeles Sylmar, California My dear Lynne Ludwig, Please accept my blessings. I beg to acknowledge receipt of your letter from California dated November 27, 1972, and I have noted the contents carefully, although due to extensively travelling and preaching tour in India, I have not yet got the opportunity to reply you at length until now. Your complaint is that you have met two of my young disciples in California and they appeared to you as having "a very negative outlook towards the people they meet." Of course, I do not know the case, what are the circumstances, but kindly forgive my beloved disciples any unkindness or indiscretions on their part. After all, to give up one's life completely for serving the Lord is not so easy thing. And Maya, or the illusory material energy, she tries especially hard to try to get back and entrap those who have left her service to become Devotees. So sometimes in the neophyte stage of devotional service, in order to withstand the attack of Maya and remain strong under all conditions of temptation, young or inexperienced devotees will adopt an attitude against those things or persons possibly harmful, threatening to their tender devotional creeper. They may even over-indulge in such feelings just to protect themselves, and thus they will appear to some non-devotees, who are perhaps themselves still very enamoured by the material energy of Maya, as being negative or pessimistic. But actual fact is that this material world is a miserable, negative place, full of danger at every step, duhkhalayam asasvatam [Bg. 8.15], temporary abode of death, birth, disease and old-age, home of suffering and pain only. To come to that platform of understanding of things as they are, that is not a very common thing, and therefore such persons who attain to it, they are described as great souls: mam upetya punar janma duhkhalayam asasvatam napnuvanti mahatmanah samsiddhim paramam gatah [Bg. 8.15] This verse is spoken by Krishna, or God, Himself in Bhagavad-gita so who can be more final authority? That means that anyone who has understood that the material worlds are places of misery and temporaryness, duhkhalayam asasvatam [Bg. 8.15], they never return here again, and because they are mahatmanah, the great souls, Krishna keeps them with Him, having qualified themselves to escape this nasty place by becoming His pure devotees. So the point is that to make advancement in spiritual life, everything material, unless it is utilized to serve and please Krishna, must be viewed with a pessimistic eye. We are not very much hopeful for any lasting pleasure or satisfaction for our deepest cravings within this realm of gross matter. You refer to the word love several times in your letter, but actual fact is there is no love in this material world. That is false propaganda. What they call love here is lust only, desire for personal sense-gratification; kama esa krodha esa rajoguna samudbhavah maha-sano maha-papma viddhy enam iha vairinam Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic love as we call it at present day; kama lust for material desire, not love. The word for love, actually love we find in Vedas is prema, meaning one's love of God, only. Outside God, there is no possibility of loving. Rather it is lusty desire the whole range of human activities, whatever and whenever, so long with this atmosphere of matter, the every activity of the human being - or any living entity - is based upon or given impetus, and thus polluted, by the attraction between male and female, sex-desire. For that sex-life, the whole universe is spinning round - and suffering! That is the harsh truth. So-called love, here, means "you gratify my senses, I'll gratify your senses," and as soon as that gratification stops: immediately there is divorce, separation, quarrel, hatred. So many things there are, going on under this false conception of love. Actual love means love of God, Krishna. Everyone wants to repose his loving tendency in some object which is in his opinion worthy. So it is a question of ignorance only, poor fund of knowledge, where to find that Supreme Lovable Object actually worthy to accept and reciprocate their love. People simply do not know, there is no proper information. Anything material, as soon as there is some attachment, it will kick you upon the face, deteriorate, disappoint you--it's bound to dissatisfy and frustrate you, that's a fact. So these young boys in your country, and all over the world, they are accepting. "Yes, that is fact," and they are getting the right information from Krishna: bahunam janmanam ante jnanavan mam prapadyate vasudevah sarvam iti sa mahatma sudurlabhah "After many births and deaths, he who is actually wise surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." [Bg. 7.19] Again Krishna uses the word mahatma, great soul. So these are not ordinary boys and girls, our devotees, that you have met, no. They are to be considered as actually wise, great souls, because they have experienced in so many births the miserable disease of material life and they have become disgusted. Therefore they are seeking higher knowledge, something better, and when they find Krishna and surrender unto Him, they become mahatma, actually in knowledge. This material world is just like a prison-house, a punishing place just to bring us to that point of becoming disgusted and surrendering at last to Krishna, going back to my original mature of eternal life of bliss and complete knowledge. So these devotees, that is their credit, they have done what is "very rare" amongst all men in the human society, sudurlabhah, very rare. So after surrendering to Krishna, that will be the final receptable for investing his love: in God. If somehow or other anyone develops their dormant love of God - love of god is present there in everyone. Just like fire is there in the unlit match, covered-over - if Krishna becomes the Supreme Adorable Objective, the Supreme Friend, the Supreme Master, the Supreme Lover - then, oh, he shall never again become disappointed or unhappy. Rather, because his loving propensity is rightfully placed. mac-citta mad-gata-prana bodhayantah parasparam kathayantas ca mam nityam tusyanti ca ramanti ca [Bg. 10.9] The devotee, one whose life is surrendered to Krishna, is always enjoying great satisfaction and bliss and he is constantly enlightened, always positive, not negative as you say. The advanced devotee is the friend of everyone: yoga-yukto visuddhatma, purified soul engaged in loving devotional service to Krishna, sarvabhutatmabhutatma, he is dear to everyone and everyone is dear to him. And in another place Krishna claims that: yo mad bhakta sa me priya, that His devotee who is very dear to Him, advesta sarva-bhutanam, maitah karuna eva ca, is not envious but is the kind friend to all living entities. The devotee is supposed to be, furthermore, equal to everyone, panditah sama-darsinah [Bg. 5.18], never discriminating; this one good, this one bad, no. So these are the descriptions of the more advanced stages of Krishna Consciousness devotees, when has got mature knowledge by development, and at present many of our students are young boys, they are learning gradually and the process is so effective, certain, and authorized that if they stick to it they will come to the right point, as you say, of loving. But that love is not material, that is our point, so it may not be judged on the on the false sentimental platform of ordinary mundane dealings. So to say they are not loving, that maybe true from the materialists point of view - they have given up affection for family, friends, wife, country, race, like that, all based upon the bodily concept of life or flickering sense - gratification - they have become little detached from Maya's love, or lust, and they want Krishna's love, or endless, full, rewarding love. But they have not yet developed to that point, that's all and we cannot expect that all of a sudden, being addicted to so many bad habits, your countrymen, will give up eating flesh, taking intoxication, sex-life, and so many other nasty things, and become overnight great self-realized souls. That is not possible. That is utopian. Just becoming initiated as Krishna's devotee puts him in the topmost category of human society: sa buddhiman manusyesu, sa yuktah krtsna-karma-krt: "He is intelligent among human society, he is in the transcendental position, although engaged in sorts of activities." [Bg. 4.18] And such devotee, no matter he has not advanced yet to the highest level of spiritual understanding, still he is to be considered the most exalted personality never mind he has got any temporary frailties: api cet suduracaro bhajate mam ananya-bhak sadhur eva sa mantavyah samyag vyavasito hi sah "Even if a devotee commits the most abominable actions, he is to be considered saintly because he is properly situated." [Bg. 9.30] As you will say, to err is human, so in the neophyte stage we may always expect some discrepancies are there. Kindly see the things in this light and forgive their small mistakes. The big thing is they have given their life, everything to Krishna - that is never a mistake. Your ever well-wisher, A. C. Bhaktivedanta Swami Labels: disagreements, philosophy letters | 13:25 |23 April 2007 Monday, 23 April, 1973 Los Angeles My Dear Thakura Haridasa: Please accept my blessings. I beg to acknowledge receipt of your letter dated April 21, 1973 and also the screenplay Jonathan Livingston Seagull from Mr. Diamond. So it is good work that you are getting important man to understand the importance of Krishna consciousness in the modern world. If the important men of your country use their wealth to support this movement then the whole face of the society can be changed. Just like the scientists they are getting millions of dollars from the government for their researches. But, have they been able to cure death, disease, old age, and birth? That is not possible for them because they are ignorant of spiritual science as given by Krishna in Bhagavad-gita. So we have to push this knowledge in the world and so money is required. So it is very nice Mr. Diamond has given $3,000.00 for the Book Trust, that is practical help. I can understand from the play he is talented man. Now you have to impress upon hm, that when talent is used to glorify the Supreme Lord, that is perfection of talent. Just like one of our students, he is scientist, Ph.d, and he can present God by scientific statement. He has written one small book presenting God consciousness based on scientific statement very nicely so we are publishing it. So I request you to seriously become convinced of this Krishna consciousness movement as you are understanding it and by strictly following the rules I have given you, you will get strength to convince others nicely. I hope this meets you in good health. Your ever well wisher, A. C. Bhaktivedanta Swami ACBS/bs Labels: media, philosophy letters | 16:29 |20 April 2007 20 April, 1973 Los Angeles My Dear Atreya Rsi Das: Please accept my blessings. I beg to acknowledge receipt of your letter dated April 17, 1973 and have noted the contents. You have done right in seeing this man and speaking to him of our movement. . I think you have exposed him as a rascal and fool. What is this meditation of wine, women and fish? He does not like us because we reject all other bogus philosophy. For that many people criticize me, but why should we accept nonsense. We accept Bhagavad-gita, as Krishna spoke it. Yes, you are right, he is third class man, so we should not waste time with him further. Stirring stools does not help. Anyway you have done right. The jackals may howl, but the caravan will pass on. I hope this meets you in good health. Your ever well wisher, A. C. Bhaktivedanta Swami ACBS/bs Labels: philosophy, preachers letters | 16:26 |8 March 2007 Thursday, 8 March, 1973 Calcutta My Dear Vijitatma: Please accept my blessings. I have received your $100.00 daksina and I thank you very much for it. Actually, everyone is trying to enjoy Laksmi without Narayana. Ultimately, the Mayavadi is envious of Krsna and wants to enjoy the original Laksmi, therefore they call each other "namo Narayana'', they sit around and address each other as Narayana. This is the greatest offense, and they are actually unfortunate because they do not engage in devotional service. The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshipped with care, good fortune and opulence is there. Therefore, the devotee is known as the most fortunate, and you American boys and girls are the most fortunate of all, now make everyone else fortunate by spreading this Krsna consciousness. I hope this meets you in good health. Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/rdg Labels: initiation, philosophy letters | 05:20 |19 February 2007 Saturday, 19 February, 1973 Sydney My dear Kirtika devi dasi, Please accept my blessings. I am in due receipt of your letter dated January 5th and have noted the contents carefully. Regarding your questions. If your prayers are sincere then Krishna will accept them and if Krishna accepts them then automatically I accept them, and if I accept them then automatically Krishna accepts them. So like this Krishna is everywhere. He is even between the atoms. So therefore wherever you are He will accept your prayers, and therefore I automatically accept. But the most important part again, the prayer must be sincere. The proper method of dressing Jagannatha is as a Ksatriya king and there is no limit to the opulence you can give him. I am here in Australia, and will be returning to India by March 2nd., after travelling through New Zealand and Indonesia. I will be returning to America in mid-April and I hope to see you then. I hope this finds you in good health. Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/ms Labels: deities, philosophy letters | 19:41 |29 January 2007 29 January, 1973 Calcutta My Dear Ksirodakasayi, Please accept my blessings. I beg to acknowledge receipt of your letter dated 7 january 1973, and have noted the contents with great care. Thank you very much for the information enclosed. There is no difference between brahmacari, grhastha, vanaprastha, and sannyasi. Simply grhastha means that he lives outside the temple with wife, that is the only difference. Otherwise, grhastha must follow the same regulative principles and remain fully engaged in the temple activities. There in London we have such big field for pushing on the preaching work, so I want that you should assist the other devotees there as much as possible and cooperate very closely for helping me in this way. These temples, they are just like oasis in the desert for the conditioned souls to quench the thirst of their desire for real happiness. So they must be organized as nicely as possible, and I know you have many talents which can be put to good use. So in cooperation with Dhananjaya and Syamasundara. Prabhu, let us work together. You may assist me in this way and I shall be very much pleased upon you. Krsna says in the Bhagavad-gita that anyone who surrenders unto Me, whether a woman, sudra, vaisya, etc., they all attain the highest perfection of bhakti-yoga, not that now I am grhastha, I am doing karma-yoga, or now I am vanaprastha, I am doing sankhya-yoga, this is all nonsense. So if you read my books, this is explained in so many places that by taking to the path of pure bhakti all the other yogas are achieved automatically because bhakti is the culmination of yoga and the highest perfection of life. Yet at the same time it is very simple and sublime. So I am your spiritual master, it is my obligation to answer any questions that you may have. So please send the tape and I shall reply. Hope this finds you in good health, Your ever well-wisher, A. C. Bhaktivedanta Swami Labels: grhastha, philosophy, preachers letters | 04:15 |28 January 2007 28 January, 1973 Calcutta My dear Hladini Devi Dasi, Please accept my blessings. I beg to acknowledge receipt of your letter dated January 1, 1973, and I have noted the contents with great pleasure. It is so nice to see how enthusiastic you are in executing this process of devotional service and how much you like your engagement there in New Vrindaban. So you continue in this way, always thinking of Krsna, chanting 16 rounds, reading the books, and doing your daily chores all on behalf of Krsna. As your devotional service becomes mature you shall see Krsna more and more, and more and more you shall realize the qualities of the holy land of Vraja. This modern civilization is always artificial. You are actually learning in New Vrindaban the self-sufficient mode of living, simple living, high thinking, that is our policy. As long as Krsna remains in the center of all these activities, then you are actually in Vrindaban. And the more you please the Deities there with your service, the more they shall reciprocate by bestowing upon you love for Sri Sri Radha Krsna. So I am always looking forward to coming back to New Vrindaban, and I remember very fondly the sandesh, milk, and other nice products that the devotees are preparing there. Thank you very much. Hoping this finds you well, Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/bmdg Labels: deities, philosophy letters | 04:12 |26 January 2007 Friday, 26 January, 1973 Calcutta My dear Roger, Please accept my blessings. I have received your letter of January 5, 1973, and have noted the contents. Thank you very much for your kind sentiments. By engaging in this Krsna Consciousness Movement you will be perfecting your own life as well as helping others to also come to the platform of God-consciousness. This is the real business of human life, though unfortunately the majority of human beings are neglecting. Now it is our business to wake them up to Krsna Consciousness. Please read my books very carefully and become convinced on this point. Chant Hare Krsna, take prasadam, and follow the regulative principles very rigidly. This will make you more and more advanced in spiritual life. I hope this finds you in good spirits. Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/bmdg Labels: philosophy letters | 03:58 |9 January 2007 9 January, 1973 India My Dear Ramesvara, Please accept my blessings. I beg to acknowledge receipt of your letter dated December 27, 1972, and with great happiness I have read your figures of amount of books sold during three-day period, December 22-24, 1972. It is scarcely believable that more than 17,100 books could have been sold by one temple in three days! That indicates to me that people are at last becoming little serious about this Krsna Consciousness movement in your country. Otherwise, why they should buy our books? But they can see that our boys and girls, devotees, are so much sincere and serious to distribute the message of Krsna consciousness, they are at once struck by seeing them and therefore they appreciate and purchase. This is unique in the world. Perhaps we are the only sincere persons on this whole planet. At least our books are not to be seen anywhere else. So I am so much pleased upon all of the boys and girls in Los Angeles and all over the world who are understanding and appreciating this unique quality of our transcendental literature and voluntarily they are going out to distribute despite all circumstances of difficulty. By this effort alone they are assured to go back to home, back to Godhead. In order to change this materialistic society and prevent them from gliding to hell, first thing is to educate them. All decent men want to give service to humanity, only thing is they do not have information really what is that service. Hospitals, feeding the poor, Red Cross, these are service to the bodies only, not to the man. Service to humanity means jnana. By giving people knowledge, jnana, that is the highest service to humanity. So we are performing the actual welfare work of society by informing everyone through our literatures who is God, who they are, and what is the relationship. In this way everyone who hears our message gets the opportunity to fulfill his actual position as human entity and become delivered from the clutches of maya. So you may understand it that by disseminating our Krsna consciousness propaganda anywhere and everywhere, by selling books, by making publicity, newspapers, television, so many ways there are to spread Krsna consciousness information, you may know it that by utilizing our energy in this way to give everyone access to the Absolute Truth, that is the real understanding of desire to serve humanity. Understanding is one thing, and practical application of that understanding is another. But as devotees of Krsna, being engaged in the practical work of spreading Krsna consciousness, that is already the highest realization. That's all right, that is our real mission, to deliver the world by preaching Krsna's message to others, but even higher realization, the highest realization, is to save oneself. Hoping this meets you in good health. Your ever well-wisher A.C. Bhaktivedanta Swami Labels: book distribution, philosophy letters | 09:45 |5 January 2007 Friday, 5 January, 1973 Bombay My dear Sons and Daughters, Please accept my blessings. Upon the recommendation of Bahudak I have gladly accepted all of you as my duly initiated disciples. You may send your beads to Kirtanananda in New Vrindaban for chanting on them on my behalf. There is no difference if I chant them or he chants them, I have authorized him in that way. I have given you the spiritual names as follows: Kris Carlson/ KRSNAKATHA DAS ADHIKARI Anna Carlson/ ANALA DEVI DASI Roger May/ RIDDHA DAS Morley Walkowski/ MAHARDDHI DAS Randy Hyndeman/ ROHITA DAS Carl Mulder/ KALA DAS Now my request to all of you is that you very seriously and sincerely stick to the principles of devotional service, and especially observe strictly the four prohibitions, and without fail always chant at least 16 rounds on your beads daily. In this way you will be always happy. You have now got the golden opportunity of this human form of life, and it is not by accident that you have met your spiritual master, so if you are actually intelligent you will take advantage of Krsna's blessings upon you and go back to home, back to Godhead. The essential point to remember is that by your activity you will please always your spiritual master. That means following the orders and instructions of your spiritual master, and my first instruction to all of my disciples is that they become Krsna conscious devotees themselves and help others to become devotees by spreading this Krsna Consciousness movement all over the world, utilizing their energy however they are best able to do it. In this way, if you keep yourselves always engaged in Krsna's business 24 hours, then you will be freed from all attachment to maya, by Krsna's grace. Just as when the darkness and the light come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krsna. Always remember therefore to chant Hare Krsna, and that will save you in all circumstances, without any doubt. Hoping this meets you all in good health, Your ever well-wisher, A. C. Bhaktivedanta Swami ACBS/sda Labels: initiation, philosophy letters | 09:40 |5 January, 1973 Bombay [To Ravindra Svarupa] [PAGE MISSING] fully, it is very nice. So preach in this way, whatever is palatable to the student class, and give them factual Krsna Consciousness. In this way, try to recruit some men from the student class of men for joining us as future leaders of our Society. If we simply go on expanding and there are no qualified men to lead, then everything will be spoiled eventually. So you have got the best opportunity for this great service to Krsna, and I think that Krsna will send you some very qualified men to take instruction from you. But one thing is, do not spend much time for topics that are not concerned with Krsna Consciousness, neither try to speculate about history and other things. But the way you have described it, your program is nice. So if anyone students are serious to learn Krsna Consciousness from you, give them all help and facility, let them accept gradually by their intelligence. Do not force, but if gradually they understand, they will voluntarily accept the life of tapasya or austerity of Krsna Consciousness movement. In this way, by their voluntary agreement to join and follow strictly, they will assist me in the leading posts to spread on Lord Caitanya's message all over the world. Regarding your question is it all right to assign the entire sankirtana party for distributing books so that no one will be free for street chanting?? Of course we should not understanding the meaning of sankirtana very narrowly, that only chanting and dancing and playing instruments, no, sankirtana means to glorify the Lord in a congregational manner. So if many devotees are going out daily on the streets and public places for distributing our literature, that is also sankirtana, even if there is no one chanting. Hearing and chanting are essential processes for sankirtana. So if someone is hearing us singing on the street, or if he is purchasing one book and if he reads sincerely, these two activities are the same. So if there is any occasion of necessity, if there are not very many men available or if there is prohibition by the municipal authorities, something like that, we may assign everyone for distributing our literatures, there is no loss for that. But it is always better if there are also some devotees chanting loudly on the street. If there is even one man to two men or a small party who are chanting Hare Krishna, that will increase also the book sales. So if there are sufficient men, and if we have got sanction by the authorities, it is always better to have at least a small party chanting along with as many distributers of books as possible. Hoping this meets you in good health, Your ever well-wisher, A.C. Bhaktivedanta Swami Labels: management, philosophy, preachers, sankirtan letters | 09:34 |4 January 2007 Thursday, 4 January, 1973 Bombay Mr. George Harrison Henley-on-Thames, Oxfordshire My Dear George, Please accept my blessings. I was informed by some of my disciples at London, namely, Dhananjaya, Jaya Hari, Revatinandana Swami and others, that you so kindly have sent your car and drive to our place filled-up with fruits and flowers to offer to Radha and Krishna on the Disappearance day of my Guru Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura. I am so much pleased that you have thought of Him in that way, thank you very much. Surely you will become blessed by Him more and more. Yes, if one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process. Just like when two friends meet and, if the friend is also with his dog, the gentleman pats his dog first, is it not? So the friend becomes automatically pleased, his dog being patted. I have seen it in your country sometimes when I used to walk in the Regents Park early mornings. So it is like that, the spiritual master is the pet dog of Krishna, and if he is pleased so Krishna is also pleased. That is the process. I can understand by your activities that you are making good spiritual progress, by Krishna's grace. That is very good news to me. It is not by accident that you are coming gradually to the right point, neither it is very common thing, no: bahunam janmanam ante jnanavan mam prapadyate vasudevah sarvam iti sa mahatma sudurlabhah [Bg. 7.19] "After many births and deaths, he who is actually wise surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." Mahatma means great soul, and such great soul is sudurlabhah, very rare. Great soul does not mean politician, or scholar, or so-called yogi, or any other so-called big, big man, famous musician, or scientist, or anything like that. No, great soul is one who understands that Vasudevah, Krishna, is the cause of all causes and all that is, and then surrenders unto Him. You are doing that, therefore I say that you are great soul, not because you have got some material name, fame or wealth. But that will vanish at the time of your death, so what good it is? But because you are serving Krishna in devotional loving mood, therefore I say great soul. There is one Bengali proverb that the person who is actually famous is the Devotee who is known by all other Devotees to be great. So that surrendering to Krishna, that is great soul. Now you may enquire, what is that surrendering? Surrendering to Krishna means to try to please Him only, by our serving mood. Just like if I want to please you, or someone else, they will appreciate me by my serving their desires, that will give them pleasure. So if we want to please Krishna, He is kind enough to give us the formula how to please Him in Bhagavad-Gita, so if we are intelligent we shall follow the instructions and orders of Krishna as He gives them, that is pleasing Krishna, that is surrender. If I say, Yes, I like rasagulas, I like this type of incense, I like this and that--so if you bring me rasagulas, that incense, like that, that will be pleasing to me, will it not? But Krishna is not so rascal as me, He wants only little flower, some water, that's all, but main thing He wants is our devotion, nothing more: manmana bhava mad-bhakto mad-yaji mam namaskuru mam evaisyasi satyam te pratijane priyo'si me. [Bg. 18.65] "Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend." So to become the friend and the devotee of Krishna, that is required. Just become the pet dog, that is surrender. What is that friendship? At the end of 12th Chapter of Gita Krishna describes that the person "who is very dear to Him, or His best friend, is one who is not envious but is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me . . . "He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress . . . A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result . . . One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things . . . "One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service . . ." Such person is described by Krishna as "very dear to Me." But even more dear than such devotee who is dear to Krishna, one who is "very, very dear to Me," is "He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal," and also "one who explains the supreme secret to the devotees," . . or one who is preaching the message of Krishna to the devotees everywhere. Such person is most highly regarded by Krishna as His best friend and devotee: na ca tasman manusyesu kascin me priya-krttamah bhavita na ca me tasmad anyah priyataro bhuvi [Bg. 18.69] "There is no servant in this world more dear to Me than he, nor will there ever be one more dear." So that will be the supreme perfection of our existence, to come to that point of being best friend, best devotee of Krishna. And how is that? If we become simply engaged in His preaching work, trying with whatever talent or education or experience or material advantages we have got, to spread Krishna Consciousness message all over the world. That is best friend of Krishna, that is Krishna's pet dog. So I am pet dog of my Guru Maharaja, and you have helped him so nicely to push on the message of Lord Krishna or Krishna Consciousness Movement, and I am very much pleased by your serious and sincere attitude, so you will get all the full blessings of my Guru Maharaja, that you may know for certain. And if you have ever got any questions or difficulties, I am always your humble servant, you may please write to me wherever I am. I have heard that your good wife, Patty is growing Srimate Tulasi devi there at your house with good success. That is another very auspicious sign. The Tulasi, she will not go to live with anyone non-devotee, and because she is growing so profusely, therefore she is giving you her best favor because you are best devotee, that is to be understood. Now go on with your chanting regularly as much as possible, that will protect you from the attack of Maya, without any doubt. Just like if there is sunshine then where is the question of darkness? So Maya cannot remain in the presence of Krishna, therefore we chant always Hare Krishna to become freed from all attachment to Maya. I know you are very intelligent boy, and I like you very much, you are better than my own son, and I am so much pleased that you are displaying gradually more and more the qualities of becoming Krishna's pet dog as described above. If you have got any time, you may kindly write to me, or you are free to come to India to live with me for some time, as you like. Hoping this meets you and your good wife in the best of health and spirits. Your ever well-wisher, A. C. Bhaktivedanta Swami n.b. Regarding that house in London, I have not heard from my disciples for some time in that connection, what is the progress. But I have written one letter to Dhananjaya that he should keep in contact with you for getting the place, because you had kindly volunteered to help, so why he has not done anything? My spiritual master used to say me: Strike while the iron is hot, so if we delay the matter too long it may not remain a favorable proposition. Krishna will help, we do not rely on anything non-Krishna, but He will give facility when He sees we want it very, very seriously, working very hard and with great determination to get it, just to be able to serve Him better. Then He will give everything and anything. He is the Supreme Proprietor, Enjoyer and Friend. These three things, if we always remember them, our life will be completely perfect. ACBS ACBS/sda Labels: George Harrison, philosophy, tulasi letters | 09:29 |4 January, 1973 Bombay My dear Subrata Lahiri, Please accept my greetings and blessings. I have received your letter and I very much appreciate your kind sentiments. It appears that you are an intelligent man because you approach submissively and not to argue. In your letter you mention Bhagavad-gita. Actually the whole purpose of Bhagavad-gita is to revive our sanatana-dharma, which is the eternal occupation of the living entity. Sanatana-dharma does not refer to any sectarian process or religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. The English word “religion” is a little different from sanatana-dharma. Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. Man professes to be a Hindu, Muslim, Christian, Buddhist or any other sect. Such designations are not sanatana-dharma. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian may change his faith and so on. But in all circumstances the change of religious faith does not effect the eternal occupation of rendering service to others. Thus, to profess a particular type of sect is not to profess one’s sanatana-dharma. The rendering of service is sanatana-dharma. Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His enjoyment, and if we participate in that eternal enjoyment with the Supreme Personality of Godhead, we become happy. We cannot become happy otherwise. It is not possible to be happy independently, just as no one part of the body can be happy without cooperating with the stomach. It is not possible for the living entity to be happy without rendering transcendental loving service unto the Supreme Lord, Krishna. I will be staying in Calcutta from January 23, until the end of the month. If it is possible you may stop in and see me. I am looking forward to hear from you in the future. Hoping this meets you in good health. Your ever well wisher, A.C. Bhaktivedanta Swami ACBS/sdb Labels: India, philosophy letters | 09:27 | |
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